'Prejudice And Discrimination Article Essay\r'

'One of the al approximately interesting places to visit in this mankind is India. rigid in South Asia it is officially called the republic of India. India is long-familiar for be the second near populous province in the orb next to China. There argon m all diverse ethnic stems among the the great unwashed of India. The half dozen (6) main ethnic groups be Negrito, Proto (Australoids or Austrics), Mongoloids, Mediterranean or Dravidian, Western Brachycephals and the Nordic Aryans (â€Å" pack of India,” n.d.).\r\nIndia is also kn feature to be the country from which star of the world’s turgidst religious congregations has originated, Hinduism. Thus, â€Å" roughly 80% of the slew is Hindu, and 14% is Muslim. Other signifi jackpott religions admit Christians, Sikhs, and Buddhists. There is no state religion (â€Å"India,” n.d.).”\r\nIndia and the large number of its population is home to a massive array of gloss and wad, and a distinct potpourri of its Hindu believing population of the structural and hierarchal sort of its own members known as the class dodging.\r\n â€Å"The coterie is a closed group whose members ar severely restricted in their choice of business organization and degree of mixer participation. Marriage outside the coterie is prohibited. Social status is determined by the clan of oneness’s birth and may just r atomic number 18ly be transcended” (â€Å"Caste,” n.d.).\r\nThe caste system is an intricate classification of its population and many people infrastructure flat associate the tell term with the â€Å"untouchables” or the Panchamas or Dalits who ar the lowest ranked deep down the system and ar tasked to perform the most baseborn tasks of the community (â€Å"Caste,” n.d; â€Å"Dalit,” n.d.).\r\nEven though the Constitution of the Republic of India disallows â€Å"untouchability” the caste remains to be very potent in Ind ian Society (â€Å"India,” n.d.).\r\nLikened to other countries or states, India is also home to its own innate people, one of which is the so called Adivasis or literally the â€Å" fender inhabitants” who counterbalance a substantial indigenous minority of the population of India. These Indian tribes are also called Atavika (forest dwellers, in Sanskrit texts), Vanvasis or Girijans (hill people, e.g. by Mahatma Gandhi) (â€Å"Adivasi,” n.d.).”\r\nTogether with the Dalits, the Adivasis form the most discriminated group of people in the Indian community. These groups of people are express to be unalterablely subjected to ridicule and ruth all over India in a constant basis.\r\nA study conducted by Mayell, H. (2003) has chronicled some atrocities perpetrate particularly against the Dalits who are historically the only ones referred to as â€Å"untouchables” by citing that â€Å"Statistics compiled by India’s National disgust Records Bureau indicate that in the year 2000, the destination year for which figures are available, 25,455 crimes were committed against Dalits. Every minute of arc two Dalits are assaulted; every day terzetto Dalit women are raped, two Dalits are murdered, and two Dalit homes are torched.”\r\nFurther more(prenominal) than, she stated that â€Å"No one believes these numbers are anywhere close to the reality of crimes committed against Dalits. Because the police, resolution councils, and government officials often support the caste system, which is base on the religious teachings of Hinduism, many crimes go unreported due to fear of reprisal, intimidation by police, softness to pay bribes demanded by police, or simply the acquaintance that the police will do nonhing (Mayell, 2003.)”\r\nThe Dalits can trace its creation oppressed from the situation that India world largely a country of people adhering to Hindu flavors from which the caste system is derived, are the people who are supposed to be the untouchables or, as discussed, ranked at the lowest. As a result of this, naturally the Dalits are can be rightfully perceived and do by the way religion, tradition and history has treated them, which is sadly bordering on slavery. However, without passing judgment, albeit being quite mayhap insensitive, the quandary of the Dalits can advantageously be viewed as part of the natural made up of the Hinduism belief from which any non-Hindu confederacy member can non and should not headland.\r\nReligiously speaking, found on the Hindu belief a Dalit is a person who has does not have any â€Å"varnas”. Varna refers to the Hindu belief that most humans were supposedly created from different parts of the dead body of the divinity Purusha. The part from which a Varna was supposedly created defines a person’s social status with regards to issues such(prenominal) as who they can marry and which professions they could hold (â€Å"Dalit, ” n.d.).\r\nFor their parts, the Adivasis being the original dwellers of India had their own unique way of social structure, culture and tradition which has like most indigenous tribes all over the world become outmode as the modern world around them evolved. The dissimilitude and pitiful situation of the Adivasis are not instantaneously rooted to Hinduism simply possibly to a go of modernization and the former. This possible mix can not be easily discounted knowing the fact that most people in India are Hindu or believers of Hinduism.\r\nIt is important to stress that the Adivasis as a classification within the Indian population is not brought about or classified as such by Hinduism per se or as part of its caste system. As discussed, the Adivasis is an ethnic group who are original inhabitants of India possibly all the same prior to the birth of Hinduism whose culture has failed to completely cope up with the modern world.\r\nThus, Bijoy, C. (2003) said â€Å"relegati ng the Adivasis to the lowest rung in the social ladder was but natural and formed the basis of social and political decision making by the largely upper caste controlled mainstream. The ancient Indian scriptures, scripted by the upper castes, also advertise provided legitimacy to this.”\r\nHence, even though that the Adivasis can broadly speaking trace their own problems from the failure of their culture and practices to line up to the modern world, as contrast to that of the Dalits, which can easily trace their own problems from its religion, the Adivasis by simply being not well-equipped enough to cope with the modern world are easily lumped together with the Dalits. As a result, together the Dalits and Adivasis form the most oppressed people in India who are more known as the untouchables.\r\nAccording to Tarique (2008) it is not only a trial for dignity and self-respect that these poor groups of Indian people are fighting for. They are also tenanted in the â€Å"str uggle for their rights and entitlements for land, access to natural resources, livelihood, role and to market in general. (Tarique, 2008.)”\r\nIt is sad to note that these said factual happenings in a modern world such as ours are still happening. It is but a semblance of irony knowing that the problems that these people are facing and fighting everyday are rooted to one of man’s most sacred possessions, his religious beliefs, which in itself has taught us notions of purity and the proper way to which we should live our lives; religion, from which ideas of turning extraneous from sin and helping one’s own fellowman being the exact cause of a structuralized system of discrimination and oppression.\r\n Strictly speaking it is difficult to question the plight of these untouchables more so with the Dalits than the Adivasis because the former’s pitiful situation can be confirm by the fact that society has adapted it as part of its religious beli efs. An outsider or any non-Hindu looking into the said situation may not have the proper perspective to look into the plight of these untouchables.\r\n However, it is without a doubt that when one adapts the globally reliable notion of human-centered treatment, the sorry plight of these untouchables more so that of the Adivasis who are cl archaean not directly Hindu in origin, but more of an â€Å" inadvertent untouchables”, are well below the world standards of humane treatment.\r\n Today as the world has chosen to feeler and adapt globally its own evolving norms of legal and illegal, pleasurable and taboo, good or bad, the world has mootn more emphasis to equality among ALL MEN without qualifications based on race, gender, birth, color of skin and etc. It is without a doubt that the untouchables of India both the Dalits and Adivasis are victims of a society who have failed to progress with the times.\r\n Adapting the global perspecti ve and the foreshorten to which modern world is predominantly practicing, today’s world would put any country into take down when one does not act upon or even question the sad and pitiful plight of the Dalits and the Adivasis, the so called untouchables, the accidental slaves of society, people who are as early as birth are discriminated.\r\n In fact as already pointed out, it shall be everyone’s daydream to realize and fulfill the perceived mandate of the Indian Constitution itself that outlaws this form of treatment of the so called untouchables. peradventure only then one can give more emphasis and be prouder to claim India as a country truly rich in culture and proud history.\r\nReferences:\r\nAdivasi. (n.d.). Wikipedia, the free encyclopedia. Retrieved January 8, 2008, from Reference.com website: http://www.reference.com/ shop at/wiki/Adivasi\r\nBijoy, C. (2003). The Adivasis of India. A History of Discrimination, Conflict and Resistance. PUCL Bull etin. Retrieved January 8, 2008, from http://www.pucl.org/Topics/Dalit-tribal/2003/adivasi.htm\r\nCaste. (n.d.). capital of South Carolina Electronic Encyclopedia. Retrieved January 8, 2008, from Reference.com website: http://www.reference.com/browse/columbia/caste\r\nDalit. (n.d.). Wikipedia, the free encyclopedia. Retrieved January 8, 2008, from Reference.com website: http://www.reference.com/browse/wiki/Dalit\r\nIndia. (n.d.). Columbia Electronic Encyclopedia. Retrieved January 10, 2008, from Reference.com website: http://www.reference.com/browse/columbia/India\r\nMayell, H. (2003). India’s â€Å"Untouchables” mettle Violence, Discrimination. National Geographic News. Retrieved January 9, 2008, from http://news.nationalgeographic.com/news/2003/06/0602_030602_untouchables.html\r\n good deal of India. (n.d.). People of India. Retrieved January 9, 2008, from http://www.webindia123.com/india/people/people.htm\r\nTarique (2008). Fact Finding Mission on the Violence agai nst Dalit and Adivasis Kundahamal District. India News. Retrieved January 10, 2008, from http://www.indianmuslims.info/news/2008/jan/09/fact_finding_mission_violence_against_dalit_and_adivais_kundahamal_district.html\r\n'